How do you begin a new academic year after such a
difficult summer? And what is the role of education during and after a war?
In last Friday’s edition of Haaretz, I read Or
Kashti’s article on the start of the academic year. Kashti wrote:
As each new academic
year approaches, the education system’s wrinkles disappear. This time of year is
a cause for celebration, and especially after this summer’s events, Education
Minister Shay Piron will do his best to sell us change, renewal and elevated
spirits [התרוממות רוח].
I asked myself: Elevated spirits? Celebration? Is
this how to transition from a tough summer to a new academic year? The idea was
jarring. I pulled out my Even-Shoshan dictionary to find the definition of “elevated
spirits [התרוממות רוח],” but the phrase wasn’t
listed. I found an entry “soaring mood [התרוממות נפש],”
defined as: “high spirits, a festive and uplifted mood.” Once again: celebration.
It still sounded grating…
Perhaps Kashti meant “inspiration [השראה]?” Perhaps the role of education in difficult times is to
inspire? I went back to the dictionary and found three definitions for the word
“inspiration [השראה]”
According to Even-Shoshan, the first definition of
the word “inspiration [השראה]” is to house the divine
spirit, a divine uplifting of the spirits. The second definition is intuition,
internal illumination. So, right off the bat, we have both external
illumination and internal illumination and things are getting interesting. The
third definition is related to physics and it is the Hebrew translation of the
English word, “induction.” This third definition appears on the Hebrew Language
Academy’s web site as follows: “The impact of change in one field on another
field. For example, electromagnetic induction, where a shift in the magnetic
flow causes a change in the electrical field, and this creates voltage.”
“Changes in one field on another field, which create
voltage” is a good description of the kind of inspiration that an educational
institution should strive for, especially after a rough summer. We should work
to inspire changes in the educational field that cause broader changes in the social
field.
In general, a meeting between fields is a nice
description of the Mandel Leadership Institute: a meeting between vision and
action; between theory and practice; between humanities, policy and education;
a meeting between outlooks, approaches, experiences and skills – some of which compete
with one another. This is the kind of place we are.
But the conclusion of the definition is also important:
“and this creates voltage.” Meetings between fields create voltage. Especially
now, and especially here, I encourage us to handle this voltage cautiously. Let
us choose our words carefully and let us take into account our colleagues’
sensitivities. But at the same time, let us not recoil from the encounter. Let us maintain the voltage and be changed by
it. But let us also handle it, and each other, with care.
In this spirit, I would like to conclude with the prayer
that Rabbi Nehunya ben Hakana would recite every day as he entered and left the
beit midrash (see Babylonian Talmud, Berakhot 28b):
“May it be your will … that no offence occur through
me; may I not err in a matter of law and may my colleagues rejoice in me; may I
not declare unclean clean or clean unclean and may my colleagues not err in a
matter of law and may I rejoice in them.”
From Dr. Eli Gottlieb's remarks at the opening session of the new academic year at the Mandel Leadership Institute, September 2, 2014
From Dr. Eli Gottlieb's remarks at the opening session of the new academic year at the Mandel Leadership Institute, September 2, 2014